"Different social practices demand that information appear in different forms if that information is to produce a legitimate form of knowledge."
Elizabeth Povinelli (2012)
"How you fight determines who you will be when the battle is over."
Taiaiake Alfred (2009)
"Surviving as a Native person in any colonial situation is a strange mix of refusal, creation, and assertion."
Haunani-Kay Trask (1999)
"An ethic of incommensurability...stands in contrast to aims of reconciliation....Reconciliation is about rescuing settler normalcy, about rescuing a settler future. Reconciliation is concerned with questions of what will decolonization look like? What will happen after abolition? What will be the consequence of decolonization for the settler?
Incommensurability acknowledges that these questions need not, and perhaps cannot, be answered in order for decolonization to exist as a framework.
...Decolonization is not obliged to answer those questions - decolonization is not obligated to settlers, or settler futurity. Decolonization is accountable to Indigenous sovereignty and futurity."
Eve Tuck & K. Wayne Yang (2012)
"While discursive categories are clearly central sites of contestation, they must be grounded in and informed by the material politics of everyday life, especially the daily life struggles for survival of...those written out of history."
Chandra Mohanty (2003)
"The idea that technology is neutral is itself not neutral."
Jerry Mander (1991)
"The Indian is a ghost in the system, an errant or virus that disrupts the virtual flows by stopping them, or revealing them to be what they are and will have been all along: colonialist."
Jodi Byrd (2011)
"We [Indigenous people] resist not to overthrow a government or to take political power, but because it is natural to resist extermination, to survive. We don't want power over white institutions; we want white institutions to disappear. That's revolution."
Russel Means (1980)
"The decolonization of our technologies of knowledge...insists on the necessity of transforming not only the use and the product of the technology but also the discursive context that defines what "is" epistemic technology."
Freya Schiwy (2009)